Risk of collapse at tomb of Jesus unites rival sects

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Source:   —  April 07, 2016, at 7:17 AM

A Greek Orthodox choir sang interior a room facing the baroque structure. But the voices were drowned out when chanting Armenian priests and monks circling the shrine raised theirs.“Sometimes they punch each other,” Farah Atallah, a church guard wearing a fez, observed with a shrug.

Risk of collapse at tomb of Jesus unites rival sects

It was a typical day at the shrine around what many believe is the tomb of Jesus in Jerusalem’s Elderly City. A Greek Orthodox choir sang interior a room facing the baroque structure. But the voices were drowned out when chanting Armenian priests and monks circling the shrine raised theirs.

“Sometimes they punch each other,” Farah Atallah, a church guard wearing a fez, observed with a shrug.

Atallah is a seasoned witness to the rivalries among the Greek Orthodox, Armenian Orthodox and Roman Catholic communities that jealously share – and sometimes spar over – what they consider Christianity’s holiest site, interior the Church of the Holy Sepulcher.

Amid the rivalry, the unsteady 206-year-old structure, held together by a 69-year-old iron cage that honors the keystone of Christianity, the tomb from which Christians believe Jesus was resurrected, is an uncomfortable, frequently embarrassing symbol of Christian divisions, which have periodically erupted into tensions. In two thousand-eighth, monks and priests brawled close the shrine, throwing punches and pulling one another’s hair.

But in recent weeks, scaffolding has gone up a few feet from the shrine in the gloomy shadows of the Arches of the Virgin, the first step in a scarce agreement by the various Christian communities to rescue the dilapidated shrine, also called the Aedicule, from falling down.

The March twenty-two agreement calls for a $3.4 million renovation to start following month, after Orthodox Easter celebrations. Each religious grouping will contribute one-third of the costs, and a Greek bank contributed 50.000 euros, or $57.000, for the scaffolding, in return for having its title emblazoned across the machinery.

The idea is to peel far hundreds of years of the shrine’s history, spotless it and keep it back together. Ordinary enough, but delayed for decades because of the complicated, centuries-old rules and min traditions – called the status quo – that determine the way Jerusalem’s holy sites are governed, in which the very act of repairing something can imply ownership.

“One of the serious issues in the church is that the status quo takes space over every other consideration, and it’s not a excellent thing,” said Athanasius Macora, a Franciscan friar. “Unity is more necessary than a turf war.”

The inspiration for this unity was the threat of losing it altogether. Alarmed by reports that the shrine was at risk of collapse, the Israeli police barricaded it for several hours on Feb. seventeen, two thousand fifteen, throwing out the monks who guard it and preventing hundreds of pilgrims from entering.

The message was clear: Fix it, or else.

So after a year of much study and negotiation, monument conservation experts map to first delete the iron cage that Jerusalem’s colonial British rulers built in one thousand nine hundred forty-seventh in a prior effort to hold the Aedicule from collapsing, after a one thousand nine hundred twenty-seven earthquake and rain left the structure cracked, its marble slabs flaking.

They'll get apart, slab by slab, the ornate marble shell built in one thousand eight hundred-tenth, during Ottoman regulation of Jerusalem. The conservationists will then tackle the remains of the 12th-century Crusader shrine that lies underneath. That was erected after the Shiite ruler of Egypt, al-Hakim, destroyed the first Aedicule in one thousand-ninth. The original was built by Helena, the mother of Emperor Constantine, the Christian Roman emperor who did much to upraise the status of Christianity through the empire.

Finally, the workers will repair cracks in the remains of the rock-hewed tomb underneath, where most Christians believe Jesus was placed after he was crucified. (There is a rival Tomb of Christ just exterior the Elderly City walls, patronized mainly by Protestants. But that's another story.)

Antonia Moropoulou, the conservation expert heading the project, said the shrine would stay open to visitors during most of the painstaking process.

Hundreds of pilgrims waited to enter one recent day as Catholics said Mass close the Aedicule, blocking the entry with wooden pews. The shrine is topped with a large gray cupola, and it's decorated with gold, icons, pillars, candles, heavy bronze lamps, inscriptions and a large painting of Christ.

“This is a very super experience of my spirit,” said Anil Macwan, thirty, a lay Catholic preacher from India. “The world cannot give me the feeling I obtain from this tomb, this place. It's a very sacred place.”

Two women from the Eternal Sacred Order of the Cherubim and Seraphim, in Nigeria, wearing matching blue dresses and head scarves, walked shoeless into the Aedicule, crossing the Chapel of the Angel, with its walls of elaborately carved marble and proclamations in Greek. They bent through the low door into the Chapel of the Holy Sepulcher, where, below oil lamps, two white marble slabs denote the location of Jesus’ rock tomb.

The two women fell to their knees, raised their arms in supplication and fervently whispered prayers. They wiped their hands and photographs of children on the slabs.

Another day, a line of Indian Muslims squished against S Korean tourists, Indian nuns and Arab-American Christians stretched past the Chapel of the Copts, a room attached to the back of the Aedicule, where a monk guarding the site was engrossed in his smartphone.

The three Christian communities vigilantly guard the property they already control to an extent that can perceive baffling to outsiders coming to the Holy Sepulcher, a cavernous jumble of Byzantine and Crusader architecture, with soaring domes, sunken rooms, gloomy light, heavy bronze lamps, squat buttresses and elegant arches.

In the church entryway is a gaudy gold mosaic on a wall, owned by members of the Greek Orthodox Church, that distracts from the nearby Stone of Unction, the marble slab covering the site where Jesus was anointed.

Beside the mosaic is a ladder owned by Catholics, who'll not move it. It's following to an Armenian-controlled walkway of a few feet leading to the Aedicule, where non-Armenian priests in vestments may pass, but not stand, because that'd propose they're challenging Armenian control.

The latest significant renovation began in the one thousand nine hundred fifty, when the Jordanian authorities who controlled E Jerusalem at the time pushed Christian representatives into forming a technical bureau to address the one thousand nine hundred twenty-seven earthquake damage. But the process broke down more than a decade later, according to Macora.

After the latest embarrassing dust-up, in two thousand-eighth, which was captured on YouTube, the rival communities began trying to fix their relations in earnest, repairing the toilets as a goodwill measure. In two thousand-fourteenth, Pope Francis met the Ecumenical Patriarch Bartholomew I of Constantinople, the spiritual boss of Orthodox Christians, at the Aedicule, to promote unity.

Still, “somebody had to thrust us,” said the Rev. Samuel Aghoyan, the Armenian Patriarchate’s representative at the Holy Sepulcher, who took to fisticuffs with a previous Greek Orthodox patriarch, Irineos I, interior the Aedicule on Holy Saturday, before Easter, in two thousand-second. “If the Israeli government didn’t obtain involved, nobody would've done anything.”

Moropoulou, the conservationist leading the renovation, said she hoped it'd support the intangible spirit “of a living monument.”

“This tomb is the most lively place,” Moropoulou said. More so, she added, “than anything I've seen in my life.”

She continued, “The greatest challenge is to preserve that.”

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